MORGAN'S MOMENT...
She pulled into a handicap space
    as I splashed through puddles
    from across the parking lot.
Younger than me, I thought...
    as are most folks these days...
    and light on her feet
    with no sign of disability.
Words formed in my mind
    of things to say to her
    about claiming a space
    she didn’t deserve.
I remember one time
    when I accidentally
    parked in such a space
    and barely avoided a big fine.
All my grumbling and mumbling
    came to a sudden stop
    as I passed the passenger window.
Inside was a child strapped to a seat
    clearly seriously disabled
    watching anxiously as her caregiver
    disappeared into the Post Office.
I was ashamed to realize
    how easily my judgment button
    had been pushed...
    vowing to upgrade my sensitivity.
— Art Morgan 
BOOK CORNER
So many books, so little time! Alas. Still working on “Silent Spring” and “The Universe in a Nutshell.” Just skimmed a book of poems edited by Joseph Brodsky, “Nativity Poems.” Frankly, although I appreciated the book, I’m not a great reader of poetry. I’m also beginning to poke into book by a Zen Buddhist priest, Bernie Glassman, “Bearing Witness — A Zen Master’s Lessons in Making Peace.” Timely, I think, and worth my time.
MOMENT MINISTRIES
Jan. 20, 2003
home address:  25921 SW Airport Ave.
Corvallis, OR 97333   541-753-3942
email at  a-morgan@peak.org

JANUARY MOMENT...
THURSDAY JANUARY 23
POTLUCK SUPPER at 6:30pm

(gather from 6:00)

We start a new year and new quarter century. 30 seconds or less of Annual meeting details. A celebrative wintelight moment for friendship, food, music and spirit-lifting.
JUKAI CEREMONY
Most people have never attended a “Jukai” Ceremony. Our first was when Sara’s husband, Jeff, took his Buddhist vows. Now it’s Sara’s turn. We joined Paul and Mary for the event in Portland.
We remember when Paul baptized Sara in the Warren’s hot tub in Corvallis. That was her Christian ceremony. Now she’s a Buddhist, having taken vows and- done that impressive ceremony (that has some striking similarities to Roman Catholic rituals).
I have known Christian Buddhists in the past—or are they Buddhist Christians? Or, what difference does it make? What it means is that Sara and Jeff are on a meaningful spiritual path. We wish them a good journey.
The famous Zen Buddhist, Suzuki-roshi, once said
to people arguing about differences between the east and west: “If you want to be a good Buddhist, first you’re going to have to learn to be a good Christian.”

(back page)

 
SHADRACH, MESHACH, AND ABEDNEGO
Shad·rach, Mee-shack & A·bed·ne·go
“...We will not worship your gods or worship the golden image which you have set up.”
      No matter that this Book of Daniel barely made it into the Bible and that its message is carried in highly metaphorical stories. It’s a good read.
      Here are some good guy fanatics willing to die for their faith. Anyone else would have crossed fingers and agreed to fall down and worship the king rather than be cast into the fiery furnace.
      We tend to think zealots are nuts. In fact, that could be largely correct. The halls of mental hospitals are filled with religious zealqts. People of strong religious convictions are out there killing one another...and us.
      But Shadrach, Meshach, and Abednego are the heroes of this story, so we pay attention.
      Their ways are not the king’s ways—or our ways.
      For some reason they remind me of the three Baptist missionary physicians recently murdered by a religious zealot in Yemen. I refrained from saying “mentally deranged religious zealot,” assuming that you might already have that opinion.
      What the heck were these docsctoing out there in the Persian Gulf? Didn’t they know that Yemen is full of folks who hate Americans? Weren’t they aware that their President, back in the USA, was sending 10’s of 1,000’s of America’s finest warriors, armed with the greatest military weapons in the history.of the world, to deal with the terrorist threat?
     “...We will not worship your gods or worship the golden image which you have set up.”
      Actually, those were not the words Qf the physicians, but their actions made the same declaration. They served a different king. Their action, naïve as it seemed, declared a wholly different way of dealing with terrorist hatred toward Americans. It was based on the idea that forcing zealots into becoming martyrs merely creates more zealots. It’s something like how abusers create abusers by abuse. Even as our troops steam toward the Middle East, new martyrs are being recruited.
      So they came with healing hearts and hands into the midst of a society that needed their skills. They came without wealth or weapons to offer an alternate American response to the distrust boiling in those far places. They came to honor the King of their spirits rather than the king of their country.
      They rejected the way of their king and placed themselves in danger of the fiery furnace.
      Now, I’m not big on missionaries. In fact, most countries won’t allow the old time evangelist missionaries to come. They will accept educators and health specialists, like those three doctors. They accept help with their agriculture and development needs. If Christians have human compassion and some skills to match, they are welcome.
      I’m not big on the old time Baptist zealots either. I’ve read Kinsolving’s “Poisonwood Bible,” which characterizes the way the missionary movement used to be. But who would argue against the bringing of compassionate healing to sick people?
      Here’s my bottom line (I can already see the dots at the end of my page). Those three doctors, who risked the fiery furnace, represent a way that is more likely to win the hearts of those who both fear and resent our materialism and secularism and wealth and militarism, than will the threat of bombs and missiles and hoards of America’s finest and best military personnel. They. entered the furnace as fools for Christ. In my writing of the book, they emerge as men on the right side of God.
— Art Morgan, Jan. 2003