ON EARTH AS IT IS IN HEAVEN
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Probably the most prayed words among
Christians.
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Bunched together with the rest of the
“Lord's Prayer.”
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The line appears in conjunction with
the petition, “Thy kingdom come, Thy will be done, on earth as it is in
heaven.”
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The idea is beyond our ability to imagine.
Heaven, as they say, is beyond us.
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It’s an idea I've never figured out.
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I always liked the spiritual, “Everybody
talks about heaven ain't goin’ there…” I want to add a verse that says,
“Everybody talks about heaven don't know nothin’”
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Yet the idea or ideal is embedded.
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Every Christmas I get out my old sermons
and writings. I'm like too many preachers who try to tell people “what Christmas
really means.” I want to ask people walking out of our Christmas Eve service
why they keep coming back. I ran into a lady on Saturday who had read our
ad for the service downtown. She seemed to bubble with joy. “We're glad you're
still doing that service. It’s true Christmas for us.”
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I try not to look my surprise. I want
to say, “Really? What does it mean for you?” The problem is that I might
think she didn't get it right. I might try to explain what it really means.”
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There are signs popping up in people's
front yards around our town. “Jesus is the Reason for the Season.” Catchy.
I think they're big on the birth. The latest big screen movie just released
has to do with the Nativity story. Lots of emphasis on the miraculous pregnancy.
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The Unitarian kids put on a program
about the birth stories of Jesus and Buddha and Confucius. 150 children were
involved. Each story was of a miraculous birth to an unexpectedly expecting
young woman. Miraculous births are described in many ancient stories of heroic
figures. I'm waiting to see some response from the Christian community which
has claimed spiritual superiority of Jesus based on the nature of Mary's pregnancy.
They're either stunned or doing their defense in private. The children's
program centered on the belief that “every night a child is born is a holy
night.”
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They developed a contemporary version
of the Nativity with José and Marie called to report to the Immigration
Office for documentation. Marie is pregnant of course, giving birth behind
a gas station with a Texaco star. You get the drift. The story has many versions.
The gospels don't tell the same story either.
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It is normal and trite to point out
that all the heavenly visions and dreams of heaven on earth just have not
happened. I don't have to point out the terrible disconnect between the idea
of heaven on earth and the hell on earth often caused by “Christian” nations.
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There's always hope. At least that's what we
say. It’s always part of Christmas in spite of the fact that our hopes have
been dashed time and time again. The hope is that heaven and earth will get
together someday. My own take is that those story tellers of ages ago believed
that Jesus was the real thing. He had it right. He reflected a bit of heaven
on earth. Their birth story was about that.
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I've been reading a book called “Bono,”
conversations between Bono and Michka Assayas. Bono is unbelievably successful
and rich as lead singer and song writer for the famous U2 group. He's an
unusual individual doing some extraordinary things. For one thing he talks
to his enemies, something we might wish our government would do. He was instrumental
in orchestrating the world wide effort to get developed nations to cancel
the debts of poor nations. One-third of all such debts got canceled. One
hundred billion dollars worth. He has raised millions and millions of dollars
for AIDS work in Africa. He has walked into the presence of Presidents Clinton
and Bush, Tony Blair, Pope John Paul, Nelson Mandella, Jesse Helms, and many,
many others. He is not afraid to call forth action based on a moral imperative.
What drives him?
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One Christmas
Eve he went to St. Patrick's Cathedral in Ireland after a tiring trip. He
went for the music but began reading the Christmas story. Bono says,
The
idea that God, if there is a force of Love and Logic in the universe, that
it would seek to explain itself is amazing enough. That it would seek to
explain itself and describe itself by becoming a child born in straw poverty…I
just thought, ‘Wow!”…Unknowable love, unknowable power describes itself as
most vulnerable…tears came down my face…Love needs to find a form, intimacy
needs to be whispered. To me it makes sense…Essence has to manifest itself…Love
has to become action or something concrete. There must be an incarnation.
Love must be made flesh. (p. 125) On earth as it is in heaven.
─ Art Morgan, Christmas 2006
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