THE THEOLOGY OF GLOBAL WARMING
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Don’t get your hopes up for any breakthrough thinking here (as if you ever
did!) But the subject is alive with lots of hot buttons and hot heads
among the cooler heads who think (with scientific data in support) that
the globe is warming. Evidence of warming is strewn from the North Pole to
the South Pole. If in doubt ask a polar bear or penguin.
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When the Pentagon is studying how the military might
be forced to respond to the results of global warming in a few more decades,
you realize that something is happening that is not good.
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I don’t know that there is a theology for this. It is laughable for mere
human late arrivals in the universe and on earth to wring hands over a
passing change on planet earth. There has been nothing but change in the
universe since the Big Bang some 13 or 14 billion years ago. Living means
having to adapt ourselves to change.
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What makes this change something humans should take seriously is that
for the first time in planet history (as far as we know) humans may be
responsible for altering natural process.
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In another time – and to our dismay, even in these times – some argued
from Genesis that humans were given dominion over the creation which
allows freedom to exploit the world for personal benefit. That is a theology
that should be challenged and that is rejected by responsible thinkers.
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A more responsible theology is one that sees the human species as part
of the creation rather than apart from it. The operative word is not “dominion”
but “stewardship.”
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When dominion theology is in play humans argue for the right to
expel poison gases and pollutants into the air to do what it will to plants,
animals and humans, especially if it creates jobs and makes money. We see
the theology at work in environmental debates about controlling production
of pollutants. Profitability and jobs for workers trumps all even when
health and life and climate are threatened. “We can’t make changes now
due to the economy.”
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Where stewardship theology is practiced, the priority shifts to
working so that the earth and its creatures are allowed to flourish as
nature allows. Vehicle emissions are reduced or eliminated, renewable energy
is created, and dams are breached so fish runs can be restored and so on.
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Progressive theology welcomes science
as a light into the unknown darkness which religion has previously attempted
to explain in ages past.
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A major problem
in our time is that the majority of humans are seriously deficient in
both theology and science. Religious fundamentalism, which seriously disputes
science, is dangerous in itself – whether, Christian, Muslim or Jewish.
Carl Sagan once commented in “The Demon-haunted World – Science as
candle in the dark”:
"95% of Americans are scientifically
illiterate." (p. 6)
How can we expect a reasonable outcome
to a serious discussion of global warming? Writing more than a decade
ago Sagan adds,
“The consequences of scientific
illiteracy are far more dangerous in our time than in any that has
come before.” (p. 7)
Mix biblical and theological illiteracy
with scientific illiteracy and you can see why planet earth is in trouble.
‘Tis the season to sing “Joy to the
world…let heaven and nature sing…” together!
─ Art Morgan, Christmas 2009
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