EASTER AS STORY
INTRODUCTION |
We were attending
John Paul Pack’s memorial celebration. I wanted it to be like Easter. I
wanted to celebrate the life that would never, never die.
I was sorry he was dead.
I missed him. I wish there was some certainty that somewhere he is still
alive in ways too mysterious to understand.
We talked about him, remembered
many things, told stories that only we knew from our experience of him.
|
|
|
I think we were doing like the friends of Jesus during that first Easter. |
|
I. I think Jesus really died. I mean that his body was
dead, like all bodies are dead and that his body stayed dead, like all
bodies stay dead. This is not a new heresy. In fact, it is not heresy at
all. Of course, lots of Christians think Easter is about a dead body coming
to life again. That isn’t what the first Christians thought. Even Paul,
when talking about resurrection is not talking about physical bodies.
He says: “Someone will ask, ‘How can a dead body be raised to life?
What kind of body can they have?’ You fool! When you plant a seed in the
ground it does not sprout to life unless it dies…There is a physical body
and there is a spiritual body….When it is buried it is a physical body;
when it is raised, it will be a spiritual body.” Jesus’ body
stayed dead. |
|
II. I think his friends grieved like we grieve. We gather
for memorial services, not because it does any good for the one who is
dead, but because we feel loss. The friends of Jesus felt great loss. They
gathered and remembered stories and talked about him. They wished he could
be with them once again. The Easter stories report experiences of grieving
friends, remembering Jesus. They remembered him while fishing, while walking
on a road to Emmaus, while gathered in a room for a meal. He was in their
minds and in their hearts. It seemed to them like he was with them in spirit. |
|
III. As they remembered and talked about him, he became
very real to them. This is true when we think about loved ones who have
died. When we remember their words and lives, their love for us and ours
for them, they seem close to us. During John Paul’s service, there were
moments when I looked around the room, almost expecting him to be visibly
present. It was that way for the friends of Jesus after Easter: “We
saw the Lord,” they told Thomas. “Jesus came and stood among them,”
John reports of that gathering in a room. “It is the Lord,” John
said to Peter, while they were fishing. Paul reports that 500 people at
once had an experience of the presence of Jesus after his death. Paul himself
reported, “He appeared also to me.” It was a personal, spiritual
happening in which Jesus seemed to speak to him. |
|
IV. What continues with us is not the one who died, but
the values left by the one who died. I find myself thinking about John
Paul Pack’s contribution to my life. I want to make some of that part of
me, to make part of him part of me. Of course that is exactly what the
early Christians did. Jesus became the “Christ” present in them
and with them in the world. |
|
CONCLUSION:
I cannot bring myself to think that
John Paul Pack is simply dead and gone. Any more than the first Christians
could think Jesus was dead and gone. The grave does not hold him. He has
rolled the stone away. He is not in that tomb. He is risen! Risen, indeed!
- Art Morgan
|